So far in this series about Revelation we have seen how to read Revelation, and John’s intention with the letter was to warn his brothers and sisters in the various churches on “things which must happen soon” (Rev 1:3, 22:6) – the judgement!. We’ve seen a couple of important characters who played a major role in this judgment, as the harlot, the beast and the other beast. We have seen the mountains move, the 32.4 kg’s of hail falling from the sky and the city divided into three parts. We have even seen the blood that flowed as high as the horses’ bridles. Yes, it’s hard to get away that Revelation is a book with strong visual depictions, but what is left of Revelation?
What I feel is left for me to explain is the 1000 year binding of Satan, the new creation (new heaven and the new earth) and the church, so let’s jump on the first one, “1000 years”, which many call the “millennium”, and the binding of Satan. Continue reading
…and every mountain and island were moved out of their places. (Rev. 6:14).
In this post I want to write about some of the events in the judgment and the meaning of it. I can’t cover every seal, bowl or trumpet because of space and I still not have everything clear of every single verse of them. But the links between the historical facts and Revelation are many, and I take only a few of these. Because of I want to show the historical facts, it will be some excerpts from our friend and historian Josephus, and there again a long post, so I had to divide it into two blog posts.
In these series, I have several times mention that Israel’s rejection of their Messiah and the persecution of the saints would result in a major disaster, which is now happening. This is what the prophesy of John in Revelation is about. A divine judgment on Israel, where the destruction is over the people, land, and Temple. God literally tearing away the temple from the historic scene by using the Roman army, which he prophetically calls “his army” (Matthew 22:7).
“And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” (Rev. 13:11).
You have now been shown two characters in Revelation, namely, the harlot and the beast who came up out of the sea (Revelation 13:1, 2, 11). But John also saw another animal who came up from the earth, it had two horns like a lamb and spoke like a dragon. There are actually two animals we are dealing with in Revelation. So lets look at this another animal from land. Continue reading
Revelation has a couple of important characters and we have already introduced the harlot, but there are a couple more that we must be introduced and one of them is the beast. This guy comes on the stage in Revelation. 13:1.
“And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.” (Rev. 13:1).
The beast has a characteristic that I know many fear even today, 666. If anyone has a little fun of “tagging” some people as “the beast”, there are others who are more in earnest and are serious enough. Many politicians and prominent people have unfortunately been tagged as the animal; Ronald Reagan, Michael Gorbatjov, the Rothschild family, Putin, the Pope(s) plus many more, although it has been proven to be none of them. …so who is it? Read on!
Previous post was about the many thoughts that have accumulated after walking trough history and the Bible by the seams, and what is left with the question after all the doomsday prophecy that swirl around and has never been fulfilled. The churches that can be strong in these prophecies is often the churches that have the strongest ties and interest of being Israel supporters, but I do not go into it now.
I have also said I’ll write about the Book of Revelation, which I both dread and look forward to. Ironically enough, the most difficult book of the Bible is called “Revelation”.
It can be difficult to understand the Book of Revelation, but if you enter the book with the right mind without already embedded obstacles and sharp curves that old learning tends to do, things can get a bit simpler.
“Men like the opinions that they have been accustomed from their youth, they defend them, and shuns the opposite views, and this is one of the things that prevent men from finding the truth, for they cling to the opinion of the habit.”
I refer to King James version of the Bible. Please use your own bible if you find KJV difficult to understand, for your own convenience.
It has been several days since I last blogged, but this is probably the way in a active Christian life, even if it does not mean to run down venue doors. Christian life is so much more than that.
I had plans to write about the parable of the fig tree in this post, but I saw that verse 31 of Matthew 24 was slightly a bigger topic than I expected, so I will take verse 31 alone here in this post.
In my previous blog posts, you can read how Jesus presented the events that happen before and which led to the destruction of Jerusalem, in Matthew 24. You’ve also been reading historical writings that this events actually happened in the days immediately before the year AD 70.
We will now turn to verse 31 in Matthew 24, which speaks of the event’s actual coming and its immediate consequence: the beginning of the universal salvation.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: (Matt.24:31)
Thoughtful Jesus. He knew what would happen to Jerusalem.
So far, the time of Jesus’ explanation was something like this: • The disciples seek an answer to when these things will happen (Matthew 24:3). • Jesus warns them that “none must seduce” them when these things will happen (Matthew 24 :4-5). • He says that the early signs means “the end is not yet” (Matthew 24:6). • He declares that the early signs are “just the beginning of sorrows” (Matthew 24:8). • He declares that “for the elect’s sake those days shall be shortened” (Matthew 24:22). Now we will look at the “end” in verses 29 and 30, first verse 29.